By Susan Bergert
Dave Niose, president of the Washington-based American Humanist Association, has brought an interesting insight into Humanism that we all can draw upon in our attempts to explain our life stance to others. We quote here part of his blog of February 26, 2011.
"The post-theological individual is not deprived of the positive benefits that were derived from theology. From a naturalistic, post-theological standpoint, there is lots of room for awe, wonder, and profound thinking. As Carl Sagan said, each of us is stardust, so humans can be seen as a way that the universe observes itself. Little wonder that most humanists see Sagan as having more profundity and veracity than any biblical prophet.
"And from this naturalistic, humanistic standpoint, there is plenty of room for a life of purpose and doing good. In fact, since this one life is our only certainty, the need to live in such a way is more compelling, certainly a better motivator than fear of eternal punishment from an angry mythological God.
"With the need for theological explanations of the natural world eliminated, many good, ethical people simply see theology itself as unnecessary. Defenders of theology will play the morality card, suggesting that without supernatural beliefs we will become immoral. But alas, observations of the natural world have demonstrated that the inclination to live by rules and standards is common in social animals, including humans. Our capacity for morality is innate. Of course, our capacity for immoral behavior is well documented as well (even in the most religious of societies), so it's important that we create a social structure that encourages ethical behavior and the positive aspects of humanity.
"Because religious institutions are so ingrained in our culture, they of course still offer social benefits to many. A church, mosque, or synagogue can be a place for community and charity, a place for ceremonies like weddings and funerals. To many, religious institutions offer tradition, cultural continuity, and perhaps a place to find peace of mind through ritual, meditation, and contemplation.
"But more than ever, many now achieve these ends without institutions or beliefs grounded in supernatural theology, by instead utilizing humanist organizations, secular institutions, or other means to fill such needs. These people find peace, mindfulness, goodwill, community, ethics, perspective, and culture without the assistance of theology or religious institutions. These people are post-theological, and many of them are humanists."
For the complete article see http://www.psychologytoday.com/blog/our-humanity-naturally/201102/being-post-theological